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Commentary
PARADOXES
OF CRIME
Richard
Farson
To gain
some perspective on the dangerously irrational fear of crime in
America, let’s look at some of the paradoxes—facts about crime that
seem absurd but are nevertheless true. Consider, for example, the
paradox that even if all the prisons were emptied and the inmates
were turned completely loose we might not notice much increase in
crime. This is because the vast majority of criminals are already
at large, even many of the most dangerous ones.
Most crimes, even serious
ones, are not even reported, and of those reported only a very small
percentage are solved. Only one in four murders leads to a murder
conviction. Only one in ten rapes is even reported. One in 150 burglaries
is solved. The statistics for other unsolved lesser crimes are astronomical.
Many of those convicted are not incarcerated, and within a few years
almost all those who are incarcerated for serious crimes are set
free. America’s criminals are already among us, and always have
been.
Even though America has
far more violent crime than any other developed country, the vast
majority of Americans have never even witnessed a violent crime,
let alone been the victim of one. For almost all of us (with notable
and painful inner city exceptions) crime is mainly an event on television.
Our contact with crime is virtual, not real.
Paradoxically, thanks
to shallow media coverage and exploitative politicians, our fear
of crime increases while crime itself decreases. The popular perception
is that we are experiencing an "epidemic of crime", but
actually crime rates have remained about the same over the past
few decades, decreasing steadily in the past five years, a decrease,
by the way, having nothing to do with draconian measures such as
the "three strikes" laws.
Crime in America is full
of such paradoxes. For example, absurd as it sounds, crime derives
less from what we consider bad about our society than what we consider
good. Forget about violence on television or pornography or faulty
parenting. Even the blights of poverty and racism are not sufficient
to explain it. Countries with poverty and racism far worse than
ours have far less crime. Crime is probably more the result of four
factors that at first glance seem to be the least likely causes.
The first, believe it
or not, is the fact that we are a free and democratic society. Individual
liberty, civil rights and freedom from excessive controls are elements
of our society that we value most and would never abandon, even
though they go hand in hand with increased crime rates. Totalitarian
societies are relatively crime free, but they pay a price in the
loss of personal freedom that we would find unacceptable.
Second is what we might
call "The American Way". Individualism, affluence, mobility,
urbanization, materialism, competition, consumerism—the defining
values of our culture-- each contribute in its own way to the crime
picture. For example, mobility and urbanization erode community,
which is our strongest bulwark against crime. Affluence, materialism
and consumerism create both desire and hopelessness among the poor,
leading to criminal efforts to achieve the good life. Individualism
and competition undermine social cohesion and cooperation, qualities
that characterize low-crime nations such as Japan.
Third is law enforcement
itself—our very efforts to control crime. Police corruption is only
part of the story. More importantly, prisons have become training
grounds for crime; detective work requires sustaining networks of
criminal informants, and because we spend more building prisons
than schools, the escalating costs of incarceration have siphoned
off funds that could pay for crime prevention such as education
and job training.
Finally we suffer from
the glamorizing of crime and violence. As a nation we are obsessed
with the excitement of crime and a fascination with violent criminals.
It is not the amount of violence on television that should worry
us, but how violence is uniformly shown to be the manly, and ultimately
the most satisfying, resolution of conflict. Leading a life of crime
is even seen as a road to sexual adventure, a motivational force
impossible to overestimate. Inevitably, sex and violence are linked.
As a result, gangsters, even prisoners, have little difficulty attracting
women.
Actions that would likely
reduce crime are also paradoxical, opposite from what politicians
propose and all of us instinctively support. Bigger prisons, more
police and harsher sentences seem rational and appealing, but are
actually counterproductive. Rather we should consider measures that
would really help.
The first of these is
disarming--ourselves, each other, even the police. In 1995 Los Angeles
suffered more than a thousand homicides by handguns. In London,
where even most of the police carry no guns, there were fewer than
one hundred.
Second, we could decriminalize
or legalize much that is common behavior, but now considered criminal.
It is simply not worth all the crime that results from our historically
futile, and largely hypocritical, attempts to prevent people from
selling sex, taking drugs, gambling, etc.
Third, empty these huge,
expensive and failing prisons. Rehabilitation is impossible in the
giant prisons we continue to build. Convicts emerge hardened and
likely to commit more serious crimes. Even prison guards and prisoners
themselves think that only a small fraction of the inmates represent
any danger to society. We should keep those who must be incarcerated,
or who could profit from incarceration, in small units of 20 or
fewer, preferably in the communities to which they will return,
engaged in individually designed programs of rehabilitation. The
benefits would be great and the dangers small.
We can make our lives
safer. But all of us, especially our leaders, will first have to
realize that we Americans do not have a crime problem. We have a
crime predicament--a permanent, complicated, paradoxical dilemma.
Problems have solutions, but predicaments can only be coped with.
When a predicament is treated as a problem it becomes worse. Crime
is no exception.
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